Marrakech was founded in the year 1062 (year 454 of the Hegira), by Yusuf Ibn Tasufin, first ruler of the dynasty Almoravid. The name comes from the Berber Marrakesh "Love"
which means "country" and "Akouche" which means "god"

The city "Fez Medina" was founded [3] by Idris 1st in 789 to replace the current district of Andalus. In 808, Idris II founded "al-Aliya" on the other side of the Oued Fez. Al Aliya develops quickly and becomes a real city with mosques, palaces and kisariya (hall, market). The vital water sources around Fez, which even before its foundation was known and praised in song, has undoubtedly been an important criterion when selecting the location for the future metropolis. The following developments are due to two successive waves of emigration from 817 to 818 move into the city founded by Idris I, nearly 800 families evicted by the Andalusian Umayyads of the Spanish city of Cordoba. Shortly after about 2 000 families banished from Kairouan (fleeing persecution Aghlabid) installed on the opposite bank. The mosque-university "Quaraouiyine" founded in the ninth century became one of the spiritual and cultural centers of the most important time. His influence is felt even in the schools of Islamic Spain and beyond to Europe and is known for being the oldest university in the world. Newcomers bring with them both a technical expertise and craft a long experience of city life. Under their leadership, Fez is an important cultural center and after the founding of the university mosque Quaraouiyine the religious heart of the Maghreb. Fez is a particularly advantageous location at the crossroads of important trade routes in the heart of a region naturally generous with valuable raw materials for handicrafts (stone, wood, clay). This allows it to grow very rapidly. Fez is particularly on the caravan route from the Mediterranean to the Black Africa through the great commercial city Sijilmassa (extinct in the seventeenth century) in the region Tafilalt.
For the tenth and eleventh centuries, the city of Fez is taken by Maghrawa. It will be the scene of battle between the tribes and Banu Zenetes Maghrawa Ifran for its governance. [4]
The two parts of the city are united in the Middle Ages in 1069, destroying the wall that separated them. Fez loses its role of capital with the founding of Marrakech and Tlemcen by the Almoravids dynasty in the eleventh century but resumed in 1250 with the Marinids. Under their reign, the new city El Medinet El-Beida (White City) was founded in 1276 and is equipped with walls, palaces and gardens. It is quickly known as Fez Djedid (New Fez) in contrast to Fez el Bali (Old Town). The Jewish population was around the palace is forced to leave and Mellah (Jewish quarter) is formed in the old quarter of the Syrian garrison archers. In the early fourteenth century (height of the Hispano-Moorish art), the city is experiencing strong growth. The university is Quaraouiyine then known world. Thanks for caravans up to Bedi port in the Rif, Fez is permanently linked to Islamic Spain and Europe. In 1471, the city fell to the Beni Wattas dynasty which founded the kingdom of Fez.
In 1522, Fez is suffering from an earthquake that destroyed the city in part. In subsequent years, many buildings were rebuilt, restored or replaced with new ones. Dynasty Saadians took the city in 1554 but chose Marrakech as their capital. At the end of the seventeenth century with the beginnings of the Alawite dynasty, Moulay Ismail Meknes chosen as the new capital. It installs in Fez part Udaya clan who had helped him win power. After his death (1727), the Udai revolt, they will be expelled from the city in 1833 by Abd al-Rahman. Moulay Abdallah's successor, Moulay Ismail, is Fez's place of residence and is renovating or building mosques, schools (madrassas), bridges and streets, the streets of Fez Djedid are paved.
In the nineteenth century, the two former parts of the city are related to new buildings as the palace bouloudjoubou. Until the beginning of the protectorate in 1912, Fez is the capital of Morocco.
Fez is the Treaty of French and Spanish protectorate (to the north and the Sahara Occidental) is signed May 30, 1912. Less than three weeks after the signing, riots broke out in the city. Rabat is officially declared capital of Morocco, Fez remains a major royal residence and a cultural center, crafts, commercial but also political. The Istiqlal (Independence Party) is established in Fez by Allal El Fassi. Many initiatives to drive the occupying French leave from Fez. In 1944, wrote the manifesto for independence in a house in the old medina, now Place de l'Istiqlal. The city will be riots in the 1980s and early 1990s.
Editor Lyautey and the plans of the architect Henri Prost, a new town developed in the vicinity of Dar Debibagh south of Fez Djedid. If it was initially the residential area of Europe, the new town continued to develop as a modern Arab city with new neighborhoods of villas. The authorities, institutions and service companies settled there.

According to tradition, after the founding of Carthage in 814 BC. BC Punic traders headed for the far West, to Essaouira, to install ladders, counters. The first men on whom there is information there spoke a Berber language. Therefore Essaouira, this anchorage used by Carthaginian Hanno the Navigator from the sixth century BC. AD, protected from winds and high in water, served for several centuries outpost on the Cape Verde and Ecuador. By the third century BC. BC, Berbers formed themselves into a monarchy. The region came under Roman influence after the Third Punic War in 146 BC. AD. Rome was a client state of that kingdom whose ruler was the most illustrious Juba II. The king favored the installation crew and the development of the meat-packing industry and purple. This second activity (production of dye from a shell: the murex) explains Fame Purpuraires Islands (off of Essaouira) until the end of the Roman Empire. This color, with the ancients, was synonymous with high social rank. In 42 AD. AD, Rome finally annex the Berber kingdom to convert it into a Roman province of Mauretania Tingitane. In the fourteenth century, Portuguese sailors measure all the benefits of this bay and christened the town Mogador, deformation probably named Sidi Mogdoul a local marabout. The Portuguese made the city an important trading post. In 1506, they built a small port and several walls. This would give the city its specific configuration. A fortress so useful that mitigated its vulnerability due to its excessive exposure. The Portuguese at the time encouraged the intensive use of cane sugar. The Jews have a special status as intermediaries between the Sultan and the foreign powers, forced to install Essaouira a consular house (there were even ten in the Kasbah). They are called "merchants of the king" or "consular". They have, for example, a monopoly on wheat sales to Christians, it is forbidden to Muslims.
In 1764, Sultan Mohammed ben Abdallah decided to install Essaouira its naval base, where the pirates will punish the inhabitants of Agadir in revolt against his authority. He appealed to Theodore Cornut, a French architect in the pay of British Gibraltar. The Sultan received him with all the honors due to a great artist and entrusted the implementation of the new city "in the middle of the sand and wind, where there was nothing." Cornut the Avignon, a disciple of Vauban, who had been employed by Louis XV to the construction of fortifications of Roussillon, worked three years to build the port and the Kasbah, whose original plan is preserved in the Bibliotheque Nationale de France in Paris . It seems that the second ramparts and Medina were drawn well after the departure of Cornut. The Sultan had wished to extend their partnership, accusing the French of being too expensive and have worked for the British enemy. With a very regular plan, the city deserves its current name Es Saouira, which means "the Well-Designed". The importance of Essaouira has continued to grow until the early nineteenth century, the city experienced a tremendous prosperity through the large Jewish community. It counted up to 17 000 Jews to just 10 000 Muslims. The Moroccan bourgeoisie flocked to buy jewelry. It has long been nicknamed the port of Timbuktu, as the caravans laden with gold, spices and slaves from Africa were traded Saharan. Trade was flourishing. But most Jews left after the Six Day War. Today, there remain a few Jewish families in the city. For years, this was the only Moroccan port opened to foreign trade. The decline began with the French protectorate and the development of other ports (Casablanca, Tangier, Agadir). Hampered by its shallow waters and can not accommodate large modern ships, however the city is a spectacular renaissance over the past fifteen years, due mainly revival in tourism but also its cultural vocation. Essaouira is now the capital of a province of 500 000 inhabitants, mostly farmers. The city is linked by a process of cooperation with Saint-Malo, under the auspices of Unesco. It is also twinned with La Rochelle.

History <br> Agadir<br> is almost silent on Agadir before the twelfth century. In the second century BC. AD, the historian Polybius refers to North Africa on the Atlantic, a Cape Rhysaddir, which could have been located near Agadir, its location is still under debate. The earliest attestation map found about Agadir appears on a map of 1325: the approximate location of the current city, indicating a place called Porto Mesegina, by name of a Berber tribe already mentioned in the twelfth century, Mesguina, that is to say ksim. In late medieval times, Agadir is a town of some notoriety, the very name, Agadir el-arba, is attested for the first time in 1510 [4]. In 1505, the Portuguese, already installed on the Moroccan coast, founded a trading post and fort at the foot of the hill facing the sea, Santa Cruz do Cabo de Aguer (Sainte Croix du Cap Ghir), location of the district today ' hui disappeared Founti, (named after the Portuguese word which means iron fountain). Soon, the Portuguese are exposed to hostile tribes of the region. Since 1530, they were stuck in Santa Cruz. Reflux begins when Portuguese March 12, 1541 Sheriff Saâdiens esh-Sheikh Mohammed captured the fortress of Santa Cruz de Aguer. Six hundred Portuguese survivors were taken prisoner, including the governor of Guterres Monroy and his daughter Dona Meci. The captives were ransomed by monks who have come from Portugal. Dona Meci, whose husband was killed during the battle, became the wife of Muhammad al-Sheikh, but died in childbirth in 1544. The same year, Muhammad al-Sheikh is the release of Governor Guterres Monroy, he befriended [5]. The Portuguese positions acquired between 1505 and 1520 are regressing. After the loss of Agadir, the Portuguese must abandon Safi and Azemmour. Morocco is beginning to be less important for Portugal, which is shifting towards India and Brazil. After 1550, the Portuguese do more in Morocco that Mazagan, now El Jadida, Tangiers and Ceuta. In 1572, the Casbah is built atop the hill by Moulay Abdallah al-Ghalib, the successor of Mohammed Ech-Cheikh. Agadir N'Ighir is now, literally, the granary of the fortified hill tachelhit [6]. In the seventeenth century under the dynasty of Berber Tazeroualt, Agadir is a road of some importance, developing trade with Europe. Then there are no real port, but a single pier, pier called Portuguese, who survived until the late twentieth century. From Agadir depart notably sugar, wax, copper, hides and skins [7]. The Europeans brought their manufactured goods, including weapons and tissues. Under the reign of Sultan Moulay Ismail (1645-1727) and his successors, the trade with France, hitherto active partner, regress to the English and Dutchmen. The entrance to the CasbahEn 1731, a severe earthquake struck the city. In 1746 the Dutchman install a counter at the foot of the Casbah, under the authority of the Sultan, and probably involved in the restoration of the city. Above the entrance to the Casbah, one can still see the inscription hollandaise "God Vreest ende den RESHT Kooning" which means: "Fear God and honor your king." After a long period of prosperity during the reigns Sa'did and Alawite Agadir declines from 1760, because of the prominence given in the competing port of Essaouira, the Alawite sultan Sidi Mohammed ben Abdallah, who wants to punish the rebel Souss his authority. This decline lasted a century and a half. In 1789 a European traveler is a brief description of Agadir: "It is now a deserted city, there is more than a few house falling into ruins." In 1881, Sultan Moulay Hassan reopen the road to trade in order to resupply shipments that envisaged in the south. These shipments destined to reassert his authority over the tribes of Souss and oppose the plans of the English and Spanish, were held in 1882 and 1886 [8]. <br-br>In 1884, Charles de Foucauld in recognition described in Morocco's rapid transition to Agadir from the east: "I walk along the shore to Agadir Irir. The path passes below this city, halfway between her and Founti: Founti is a miserable hamlet, a few fishermen's huts; Agadir, despite his pregnant white gives it a city is, I am told a poor village depopulated and without trade [9]. " In 1911, the dispatch of a German gunboat in the harbor caused the coup d'Agadir, Agadir is suddenly appear on the world stage. Relying on a call with German companies in the valley of Souss, Germany decided on 1 July 1911 to protect its interests in Morocco and defend its claims on the country to send in the bay of Agadir , whose roads had been until 1881, closed to foreign trade, a gunboat, the Panther SMS quickly relayed by the cruiser Berlin. Very strong international reaction, particularly that of Great Britain, Germany surprise. The war threat. A Franco-German treaty was finally signed November 4, 1911, leaving a free hand to France, who will be able to establish a protectorate over Morocco. Only then will the gunboat Panther Berlin and the cruiser left the bay of Agadir. In 1913, the city (and Agadir N'Ighir Founti) has less than a thousand inhabitants. On June 15, 1913 French troops landed in Agadir. After 1920, under the French protectorate, a port is constructed and the city enjoys a first flight. Around 1930, Agadir is an important step in the Aeropostale where Saint-Exupéry and Mermoz calling.
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